What Does "Freedom" Mean in Islamic Terms?

An an interview with Bernard Lewis, he said:

One has to understand not so much the differences between the [West and the Muslim world] as the differences in the political discourse. In the Western world, we talk all the time about freedom. In the Islamic world, freedom is not a political term. It’s a legal term: Freedom as opposed to slavery. This was a society in which slavery was an accepted institution existing all over the Muslim world. You were free if you were not a slave. It was entirely a legal and social term, with no political connotation whatsoever. You can see in the ongoing debate in Arabic and other languages the puzzlement with which the use of the term freedom was first perceived.

They just didn’t understand it. I mean, what does this have to do with politics or government? Eventually, they got the message. But it’s still alien to them. In Muslim terms, the aim of good government is justice.

The major contrast is not between freedom and tyranny, between freedom and servitude, but between justice and oppression. Or if you like, between justice and injustice. If one follows that particular discourse in the Arab and more generally the Muslim world, it would be more illuminating.

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Strange Thinking In Muslim Lands

In an article by Raymond Ibrahim, he makes a good point. Many of us think Muslims in Muslim countries think like us. But he has some great examples to show that we would be surprised to discover something quite different. Here are his examples:

• "Iranians arrest fourteen squirrels for spying": According to Iranian state-sponsored news agency IRNA, "Intelligence operatives have arrested 14 squirrels within Iran's borders. The squirrels were carrying spy gear of foreign agencies, and were stopped before they could act, thanks to the alertness of our intelligence services." (Iran has also arrested "spying pigeons" accused of working for Israel.)
• Israel unleashes rats and pigs against Jerusalem Arabs: According to the Palestinian Authority's official news agency, Wafa, Israel is "using wild pigs to drive Palestinians out of their homes" and "Rats have become an Israeli weapon to displace and expel Arab residents of the occupied Old City of Jerusalem."
• "Israel responsible for fatal shark attack and lethal jellyfish in Red Sea": According to South Sinai Governor Mohamed Abdel, "Mossad throwing the deadly shark (in the sea) to hit tourism in Egypt is not out of the question, but it needs time to confirm."
• Saudi Arabia "arrests" a vulture as part of a "Zionist plot": According to a BBC report, the vulture appears to have been tagged by Tel Aviv University researchers studying migration patterns; even so, "the bird could meet a horrible punishment in the notoriously severe Saudi justice system."
  

You can read the rest of the article here>>>

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From the Heart of a Muslim

The following article is written by Tawfik Hamid, an Egyptian Muslim and former terrorist who speaks honestly about Islam. He has a web site and you can see some interviews with him on YouTube. Here is his article entitled, From the Heart of a Muslim:

I WAS BORN a Muslim and lived all my life as a follower of Islam.

After the barbaric terrorist attacks done by the hands of my fellow Muslims everywhere on this globe, and after the too many violent acts by Islamists in many parts of the world, I feel responsible as a Muslim and as a human being, to speak out and tell the truth to protect the world and Muslims as well from a coming catastrophe and war of civilizations.

I have to admit that our current Islamic teaching creates violence and hatred toward Non-Muslims. We Muslims are the ones who need to change. Until now we have accepted polygamy, the beating of women by men, and killing those who convert from Islam to other religions.

We have never had a clear and strong stand against the concept of slavery or wars, to spread our religion and to subjugate others to Islam and force them to pay a humiliating tax called Jizia. We ask others to respect our religion while all the time we curse non-Muslims loudly (in Arabic) in our Friday prayers in the Mosques.

What message do we convey to our children when we call the Jews “Descendants of the pigs and monkeys”.. Is this a message of love and peace, or a message of hate?

I have been into churches and synagogues where they were praying for Muslims. While all the time we curse them, and teach our generations to call them infidels, and to hate them.

We immediately jump in a ‘knee jerk reflex’ to defend Prophet Mohammed when someone accuses him of being a pedophile while, at the same time, we are proud with the story in our Islamic books, that he married a young girl seven years old (Aisha) when he was above 50 years old.

I am sad to say that many, if not most of us, rejoiced in happiness after September 11th and after many other terror attacks.

Muslims denounce these attacks to look good in front of the media, but we condone the Islamic terrorists and sympathize with their cause. Till now, our ‘reputable’ top religious authorities have never issued a Fatwa or religious statement to proclaim Bin Laden as an apostate, while an author, like Rushdie, was declared an apostate who should be killed according to Islamic Sharia law just for writing a book criticizing Islam.

Muslims demonstrated to get more religious rights as we did in France to stop the ban on the Hejab (Head Scarf), while we did not demonstrate with such passion and in such numbers against the terrorist murders.

It is our absolute silence against the terrorists that gives the energy to these terrorists to continue doing their evil acts. We Muslims need to stop blaming our problems on others or on the Israeli/Palestinian conflict. As a matter of honesty, Israel is the only light of democracy, civilization, and human rights in the whole Middle East .

We kicked out the Jews with no compensation or mercy from most of the Arab countries to make them “Jews-Free countries” while Israel accepted more than a million Arabs to live there, have its nationality, and enjoy their rights as human beings. In Israel , women can not be beaten legally by men, and any person can change his/her belief system with no fear of being killed by the Islamic law of ‘Apostasy,’ while in our Islamic world people do not enjoy any of these rights. I agree that the ‘Palestinians’ suffer, but they suffer because of their corrupt leaders and not because of Israel .

It is not common to see Arabs who live in Israel leaving to live in the Arab world. On the other hand, we used to see thousands of Palestinians going to work with happiness in Israel , its ‘enemy’. If Israel treats Arabs badly as some people claim, surely we would have seen the opposite happening.

We Muslims need to admit our problems and face them. Only then we can treat them and start a new era to live in harmony with human mankind. Our religious leaders have to show a clear and very strong stand against polygamy, pedophilia, slavery, killing those who convert from Islam to other religions, beating of women by men, and declaring wars on non-Muslims to spread Islam.

Then, and only then, do we have the right to ask others to respect our religion. The time has come to stop our hypocrisy and say it openly: ‘We Muslims have to Change’.

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How Many Muslims Are Like This?

IN AN ARTICLE on JihadWatch entitled, Muslim commentator: "I find many statements in [the] Quran are not defensible in the justice system of the civilized world," I found a comment worth sharing:

Some years ago I had an Iranian neighbour with whom I used to talk quite often and befriended. He was an open, kind and intelligent fellow. What struck me most about him was his, what I thought, Western sense of humour. After a year or so of acquaintance he told me that he hates Islam, but he would never dream telling it even to his closest family. Not so much because of the fear of losing his life as fear of losing his family whom he loved and was loved by very much. He said it took him long time of doubt and hesitation before he finally disconnected from the Cult. He added he will one day tell his siblings of his rejection of islam, but not before his parents are dead. That gave me the first inkling of the morbid, perverse power with which Islam holds Muslims “in place” and the price it may cost a muslim to reject it.

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What Can Be Done About the Non-Integration of Muslims Who Live in Western Societies?

IN AN article by Nicolai Sennels, who was a therapist and counselor for 150 Muslim criminals in Denmark prisons and 100 non-Muslim criminals, he expresses his concern that the way Muslims think may be incompatible with Western civilization.

He discovered several important differences between Muslim criminals and non-Muslim criminals, all of which stem from their culture, which stems primarily from basic Islamic teachings. I will quote from the article:

IF INTEGRATION just consists of learning the language and finding a job, it is not so difficult. But if integration also includes developing mental habits of equally respecting non-Muslims it is simply impossible for most Muslims. They see themselves as special, will always try to live together, create their own Muslim/Islamic parallel societies, feel separated and have less respect towards non-Muslims. True integration doesn’t have to, necessarily, imply religious conversion. However, for Muslims it certainly presupposes cultural conversion. Clearly, very few Muslims have the will, social freedom and strength of personality to go through such a psychologically demanding process.

So, this is THE question. Will integration of Muslims happen, satisfactorily, to the extent necessary? If you think yes, then on what basis do you make the assumption? If no, then what will you expect the consequences to be?

...I believe that a violent conflict can be avoided. However, the chances of achieving that are getting slimmer and slimmer every month. We passed the point of no return years ago when such a conflict could have been avoided without taking drastic measures. Draconian measures may have to include shutting down Muslim immigration; demanding reform of Islamic organizations and leaders in the West; tightening the thumb screws on integration; becoming less dependent on oil in the Middle East; providing incentives to extremely overpopulated, impoverished countries to have less children; creating an alternative to the UN exclusively for democratic countries; cutting the EU's ability to force European countries to receive more Muslim immigrants and refugees; and perhaps even sending Muslims who proved themselves unable to adjust to our Western secular laws back to their countries of origin.

Such drastic measures are probably necessary. However, our politicians have decided to give the "long leash" first, then slowly and with much hesitation, to shorten it as things get worse and worse. With such politicians the Islamists can lean back and enjoy the show. The destruction of the "perverted," free, non-Islamic West will happen by itself.

Since the Muslim world is already here – in thousands of Muslim ghettoes in Europe, Australia and North America – the possibility that violent conflict will happen in Western cities all over the world is very great.

We need to understand the Muslim culture much better if we want to be able to stop such a catastrophe. We need to understand that it is not possible to integrate masses of Muslims into our Western societies. We need to understand that our non-confrontational Western ways of handling conflicts make us look weak and vulnerable to Muslim leaders. We need to understand that Muslim culture is much stronger and more determined than our guilt-ridden, self-excusing Western culture. We need to understand that Muslims will only feel at home in a Muslim culture and this is why their religious demands for Islamization of the West will never end.

The moment when a popular Islamic cleric declares a Muslim area as Islamic (such declarations are the tradition of Islam, and are happening all over the world – in China, Thailand, ex-Yugoslavia, Russia, Africa etc.) and orders his followers to attack all non-Islamic authorities entering the area, we will have civil wars. No State can tolerate such an attack on its authority and will have to stop it from happening and stop it from growing. These “no go” self-governing areas are already full of violent criminals, weapons and Islamic extremists. They will probably not give up either their guns or themselves to the authorities voluntarily. Such Islamic declarations have already happened on an unofficial level. All Western European countries have such “no go” areas where policemen and authorities are met with threats and flying stones upon entering; all while Islamic authorities such as Imams and homegrown Sharia courts freely rule these “no go” areas, creating Muslim ghettoes.

After having heard the stories from Muslims themselves about their culture, religion, home countries, Muslim ghettoes, their views on non-Muslims, democracy, women and freedom, I have no hope that we can avoid “blood, sweat and tears” during this conflict. It will take many idealistic women and men many years before we reach a point where we can be sure that our freedom-loving culture will win such a conflict. As it stands now, such victory is not at all certain. I hope that many brave people will stand up for what we all believe in, and be mindful of how easily it can be lost. They could write letters to their newspapers, study the Qu’ran and the crime statistics (the only two sources you need to convince yourself that Muslim immigration is a very bad idea). Then they could present their opinions in a confident manner when conversation turns to the subject of Islam and Muslim immigration at lunch, work and at family dinners. A popular movement composed of average citizens standing up against the immature and psychologically unhealthy culture of Islam is the way and the goal. Nothing is more important than that.

Read more: The Psychological Differences Between Muslims and Westerners.

Read the whole article: Muslims and Westerners: The Psychological Differences.

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The Psychological Differences Between Muslims and Westerners

IN AN article by Nicolai Sennels, who was a therapist and counselor for 150 Muslim criminals in Denmark prisons and 100 non-Muslim criminals, he expresses his concern that the way Muslims think may be incompatible with Western civilization.

First of all, the psychology of Muslims predisposes them to be criminals. "Even after adjusting, according to educational and economic levels, all Muslim groups are more criminal than any other ethnic group," Sennels wrote. "Seven out of 10, in the youth prison where I worked, were Muslim."

He discovered several important differences between Muslim criminals and non-Muslim criminals, all of which stem from their culture, which stems primarily from basic Islamic teachings. The three most important psychological differences he found were:

1. Anger
2. Locus of Control
3. Honor

After all this discussion, the question is: What Can Be Done About the Non-Integration of Muslims into Western Societies?

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Psychological Difference Number One: Anger

IN AN article by Nicolai Sennels, who was a therapist and counselor for 150 Muslim criminals in Denmark prisons and 100 non-Muslim criminals, he expresses his concern that the way Muslims think may be incompatible with Western civilization.

He discovered several important differences between Muslim criminals and non-Muslim criminals, all of which stem from their culture, which stems primarily from basic Islamic teachings. One of the most important psychological differences he found was anger. I will quote from the article:

Muslim culture has a very different view of anger and in many ways opposite to what we experience here in the West.

Expressions of anger and threats are probably the quickest way to lose one's face in Western culture. In discussions, those who lose their temper have automatically lost, and I guess most people have observed the feeling of shame and loss of social status following expressions of aggression at one's work place or at home. In the Muslim culture, aggressive behavior, especially threats, are generally seen to be accepted, and even expected as a way of handling conflicts and social discrepancies. If a Muslim does not respond in a threatening way to insults or social irritation, he, not "she" (Muslim women are, mostly, expected to be humble and to not show power) is seen as weak, as someone who cannot be depended upon and loses face...

The Islamic expression of "holy anger" is therefore completely contradictory to any Western understanding. Those two words in the same sentence sound contradictory to us. The terror-threatening and violent reaction of Muslims to the Danish Mohammed cartoons showing their prophet as a man willing to use violence to spread his message, is seen from our Western eyes as ironic. Muslims’ aggressive reaction to a picture showing their prophet as aggressive, completely confirms the truth of the statement made by Kurt Westergaard in his satiric drawing.

This cultural difference is exceedingly important when dealing with Muslim regimes and organizations. Our way of handling political disagreement goes through diplomatic dialogue, and calls on Muslim leaders to use compassion, compromise and common sense. This peaceful approach is seen by Muslims as an expression of weakness and lack of courage. Thus avoiding the risks of a real fight is seen by them as weakness; when experienced in Muslim culture, it is an invitation to exploitation.

Read the whole article: Muslims and Westerners: The Psychological Differences.

Read other differences: The Psychological Differences Between Muslims and Westerners.

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Psychological Difference Number Two: Locus of Control

IN AN article by Nicolai Sennels, who was a therapist and counselor for 150 Muslim criminals in Denmark prisons and 100 non-Muslim criminals, he expresses his concern that the way Muslims think may be incompatible with Western civilization.

He discovered several important differences between Muslim criminals and non-Muslim criminals, all of which stem from their culture, which stems primarily from basic Islamic teachings. One of the most important psychological differences he found was "locus of control." I will quote from the article:

The locus of control is central to our understanding of problems and their solutions. If we are raised in a culture where we learn that "…I am the master of my fate: I am the captain of my soul," as William Ernest Henley wrote in his famous poem Invictus in 1875; we will, in case of personal problems, look at ourselves and ask: "…What did I do wrong?" and "…What can I do to change the situation?" People who have been taught throughout their entire lives that outer rules and traditions are more important than individual freedom and self reflection, will ask: "Who did this to me?" and "Who has to do something for me?"

Thus, the locus of control is central to the individual's understanding of freedom and responsibility. Even though our Christian based societies may, in certain situations, give too much emphasis on feelings of guilt; it also strengthens the individual's sense of being able to take responsibility for, and change one's own life.

In societies shaped under Islamic and Qu’ranic influence there may be fewer feelings of guilt and thus, more freedom to demand the surroundings to adapt to one's own wishes and desires. This may include demands to wear Islamic costumes which can result in more Muslim demands for Islamization of our Western societies, but it is also a powerful source of victim mentality and leads to endless demands on one's surroundings.

In a very concrete way this cultural tendency, shows itself in therapy, as a lack of remorse. The standard answer from violent Muslims was always: "…It is his own fault that I beat him up. He provoked me."

Such excuses show that people experience their own reactions as caused by external factors and not by their own emotions, motivation and free will. Even though one's own feelings, when experiencing an insult, can be moderated by one's own point of view, this kind of self reflection does not happen to the same degree among Muslims as it does among Westerners.

It only takes one person to beat up another: the guy who is doing the hitting. It also only takes one person to feel insulted. Being beaten and feeling insulted are thus strictly different social events. The latter depends on ones self, while the former is solely caused by outer circumstances. Unfortunately, this fact is not considered in Muslim culture and apparently also not by the supporters of laws on hate speech, racism and defamation.

The difference in mentality is clearly stated by the old Indian proverb:

You can walk around softly everywhere by putting on a pair of shoes, or you can demand that the whole Earth becomes covered by soft leather.

It is a question of locus of control.

Read the whole article: Muslims and Westerners: The Psychological Differences.

Read other differences: The Psychological Differences Between Muslims and Westerners.

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Psychological Difference Number Three: Honor

IN AN article by Nicolai Sennels, who was a therapist and counselor for 150 Muslim criminals in Denmark prisons and 100 non-Muslim criminals, he expresses his concern that the way Muslims think may be incompatible with Western civilization.

He discovered several important differences between Muslim criminals and non-Muslim criminals, all of which stem from their culture, which stems primarily from basic Islamic teachings. One of the most important psychological differences he found was "honor." I will quote from the article:

Honor is a central concept in the Muslim culture. Many Danish newspapers experienced mass rage from Muslims, when they published and re-published the Danish Mohammed cartoons. They have realized that Muslims are very easily offended.

What kind of honor needs to be protected by threats of terror and boycotts? Is this really honor? Maybe if seen through the glasses of a culture based on a book written 1400 years ago. However, when seen from the perspective of modern Western psychology, it surely is not. From our perspective such behavior is closer to being dishonorable.

Having to constantly keep up one’s appearances, becoming insecure and reacting aggressively when criticized is the result of low self esteem. Unfortunately the Muslim culture tells its men that criticism must be taken completely personally and met with childish reactions.

True self confidence would allow the individual the ability to think or say: “Ok. You have your own opinion about me or my religion. I have another opinion, and as I trust myself, I will not let my view of myself, or my central values, be disturbed by you.” Knowing one’s own strengths and weaknesses and accepting them is the core and basis of good self confidence.

If you had ever spent time in a Muslim community you experience this very clearly. You would find yourself constantly trying not to offend anyone and you’d treat everybody like a rotten egg. Jokes, irony and, especially, self-irony is as good as non-existent. It creates a superficial social environment where unhealthy hierarchies appear everywhere because nobody dares to, for instance, point out the weaknesses of childish men and make fun of the powerful. There is an old Danish fairytale about a little boy that points out the nakedness of the King; "He has no clothes on!!” embarrassing the proud King wearing his non-existent magic clothes, which are only visible to "good people" (actually, the King was just naked - because the tailor had cheated him!). Such a story could never have been written in a Muslim culture.

Many young Muslims become assailants. This is not just because of the Muslim cultural acceptance of aggression, but also because the Muslim honor mentality makes them into fragile, insecure men. Instead of being flexible and humorous they become stiff and develop fragile, glass-like, narcissistic personalities.

Unfortunately, most journalists and media people use the term “honor” when describing cases of violence where the offender makes excuses for himself by stating that his honor was offended. Since the concept of honor is completely integrated in the social rules of Muslim culture, it is seen to be justifiable when honor is threatened. This extends to beating or killing women who want to claim such basic human rights as to choose, for themselves, their own sexual partners. By using this term, as used by the offender, the media automatically takes the perspective of a clearly psychopathic and narcissistic excuse for treating other people badly. Instead, we should take our own Western culture as a basis when describing such crimes. Terms like “family execution," “childish jealousy,” “control maniac” or “insecure” would be much closer to our cultural understanding of such behavior.

Read the whole article: Muslims and Westerners: The Psychological Differences.

Read other differences: The Psychological Differences Between Muslims and Westerners.

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