Muslims Captured and Enslaved Hundreds of Americans

Tuesday, July 28, 2020

The following passages are excerpted from the excellent book, The Pirate Coast: Thomas Jefferson, the First Marines, and the Secret Mission of 1805, by Richard Zacks:

In 1801, just after the inauguration of Thomas Jefferson, Tripoli had become the first country ever to declare war on the United States. The ruler, Yussef Karamanli, had ordered his Janissaries to chop down the flagpole at the U.S. consulate to signal his grave displeasure with the slow trickle of gifts from America. Jefferson, when he learned the news, had responded by sending a small fleet to confront Tripoli and try to overawe it into a peace treaty.

For more than two centuries, the Barbary countries of Morocco, Tunis, Algiers, and Tripoli (now called Libya) had been harassing Christian ships, seizing cargo and capturing citizens. Algiers once boasted more than 30,000 Christian slaves, including one Miguel Cervantes, before he wrote Don Quixote. European powers in the 1500s and 1600s fought ferocious battles against Muslim pirates like Barbarosa. However, over time, a cynical system of appeasement had developed. The nations of Europe paid tribute — in money, jewels, and naval supplies — to remain at peace. England and France — in endless wars — found it cheaper to bribe the Barbary pirates than to devote a squadron to perpetually trawling the sea off Africa. At its core, expediency outweighed national honor.

When the thirteen American colonies split off from mother England, they lost British protection. The United States found itself lumped in the pile of potential Barbary victims, alongside the likes of Sardinia and Sicily. (From 1785 to 1815, more than six hundred American citizens would be captured and enslaved. This nuisance would prove to be no mere foreign trade issue but rather a near-constant hostage crisis.)

In colonial days, preacher Cotton Mather had described Barbary slaves as living for years in dug-out pits with a crosshatch of bars above... Galley slaves also lived to tell of being chained naked to an oar, forced to row ten hours at a stretch. Slaves, facing forward, pushed the forty-foot-long oars by rocking back to near horizontal, as though in a grotesque limbo contest, and then lurching with full strength, again and again. During hard chases, they were sustained by a wine-soaked rag shoved in their mouths...

Rituals varied, but in one account (of a North African slave auction) an American stated that after being purchased: "I was forced to lie down in the street and take the foot of my new master and place it upon my neck." Another described being forced to lick the dust along a thirty-foot path to the throne of the [king] of Algiers (now called Algeria).

John Foss survived captivity in Algiers, and his popular account ran in several American newspapers in the late 1790s, fleshing out the nightmare. He wrote of prisoners (Americans who had been captured on American ships and enslaved) routinely shackled with forty-pound chains, forced to perform sunrise-to-sunset labor ranging from digging out sewers to hauling enormous rocks for the harbor jetty. He matter-of-factly described the most common Barbary punishment for light infractions: bastinado of 150 strokes: "The person is laid upon his face, with his hands in irons behind him and his legs lashed together with a rope. One taskmaster holds down his head and another his legs, while two others inflict the punishment upon his breech (his buttocks) with sticks, somewhat larger than an ox goad. After he has received one half in this manner, they lash his ankles to a pole, and two Turks (Muslims) lift the pole up, and hold it in such a manner, as he brings the soles of his feet upward, and the remainder of his punishment, he receives upon the soles of his feet."

In 1803, Tripoli captured the Philadelphia. The Americans onboard the beautiful 1,200-ton American frigate were captured too, most of them enslaved.

The loss of the Philadelphia and its 307 crewmen and officers on Kaliusa Reef in Tripoli harbor marked a national disaster for the young United States. The Bashaw (king of Tripoli), a wily and worthy adversary, would set his first ransom demand for the American slaves at $1,690,000, more than the entire military budget of the United States.

Navy officers like the fierce Captain John Rodgers would beg for the chance to attack Tripoli to avenge and free his comrades; diplomats such as Tobias Lear, a Harvard graduate, yearned for the glory of negotiating their release. But the man who would one day speed their freedom more than all others was a stubby disgraced former army officer...

Here's a quote by William Eaton (the stubby former army officer): "If the Congress do not consent that the government shall send a force into the Mediterranean to check the insolence of these scoundrels and to render the United States respectable, I hope they will resolve at their next session to wrest the quiver of arrows from the left talon of the American Eagle...and substitute a fiddle bow or a cigar in lieu."

Eaton also said, "Let my fellow-citizens be persuaded that there is no borne limit to the avarice of the Barbary princes; like the insatiable grave, they can never have enough. Consign them the revenues of the United States as the price of peace, they would still tax our labors for more veritable expressions of friendship. But it is a humiliating consideration to the industrious citizen, the sweat of whose brow supports him with bread, that a tithe from his hard earnings must go to the purchase of oil of roses to perfume the pirate's beard!

"It is true that Denmark and Sweden (and even the United States, following their example) gratuitously furnish almost all their materials for ship-building and munitions of war; besides the valuable jewels and large sums of money we are continually paying into their hands for their forbearance, and for the occasional ransom of captives...Without these resources they would soon sink under their own ignorance and want of means to become mischievous. Why this humiliation? Why furnish them the means to cut our own throats?"

After the crew of the Philadelphia was enslaved, the captives were hoping the U.S. government would pay their ransom and bring them home.

Everyone knew that ransom might take months or years, but they also knew that there existed a simple way for the men to become free immediately, and that was to convert to Islam. Less than three weeks into captivity, John Wilson, a quartermaster born in Sweden, decided to "turn Turk" (convert), as did Thomas Prince, a seventeen-year-old from Rhode Island. Three more Americans would follow them.

The officials of Tripoli, who encouraged and allowed the religious conversion, took the matter seriously. Since the Koran forbids Muslims from enslaving Muslims, a conversion meant freedom from slavery. As Ray put it, "Thomas Prince was metamorphosed from a Christian to a Turk." His choice word metamorphosed was quite apt. Not only did the ritual involve words of faith and promises to perform new rituals, but also a change of clothes and that inevitable loss of foreskin. While circumcision is not mentioned in the Koran (as it is in the Old Testament, Genesis 17:11), the rite became sanctified by Muslim theologians as far back as the seventh and eighth centuries.

The main story of the book is that William Eaton and seven U.S. Marines organized and led a group of thousands of enemies of the king of Tripoli and captured the second biggest city in the country, making the king willing to negotiate a treaty and return the captured Americans. A few years later, the American navy became powerful enough to put a permanent end to the Muslim capture of American ships in the Mediterranean.

The above (except what is in italics) was excerpted from the book, The Pirate Coast, by Richard Zack. Without ever saying it explicitly, these excerpts demonstrate that aggression toward Western nations in the name of Islam is not a modern phenomenon, and is not caused by recent grievances. Modern grievances used to justify violence are pretexts, used since Mohammad's time (read more about that here). The reason Thomas Jefferson knew this is because he read the Koran.  

If you would like to share the excerpts above, we've posted these same passages on Inquiry Into Islam (to make it easier to share). Use this link: Hundreds of Americans Were Captured and Enslaved. 

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The Story of Mohammed

More people need to understand that the Muslims doing bad things in the name of Islam are not distorting Islamic texts, but are following them faithfully. Our fellow non-Muslims need to understand that the problem is not that some crazy people use Islamic texts to justify whatever they want to do. The problem is the ideology itself. Specifically, the problem is the Islamic texts themselves. The teachings are dangerous to non-Muslims.

One of the best ways to help people understand this is to talk about Mohammed. Since it says in the Koran 91 times that Muslims should follow Mohammed's example, understanding Mohammed is a quick and easy way to understand Islam. I'd like to introduce you to a great resource to help you help others learn about Mohammed. It's a book entitled, The Story of Mohammed by Harry Richardson. You can read the book online here for free. You can download a PDF of the book here. And you can buy the book for six dollars here so you can share it with your friends and family.

Why would a non-Muslim want to read the story of Mohammed? On Harry Richardson's blog, he gives this answer:

Mohammed’s story is the most incredible story never told. It is said that truth is stranger than fiction and honestly, NO ONE could have made this up. There are battles, murders, intrigues, rapes, assassinations, torture, intimidation, and much much more. Along the way Mohammed invented Jihad, the most effective system of conquest ever devised.

Mohammed’s life story is also the key which unlocks the complexities and confusion of the Islamic religion itself. By understanding his story we quickly gain a clear insight into Islam and the incredible importance this subject holds for our future.

This amazing book pulls no punches and brings the subject to life in a way which is both fascinating and informative. Rather than looking at Islam through a prism of Western (and by default, Christian) perspective, it examines the Islamic perspective itself.

In doing so it illuminates the contrast between Western and Islamic ethics and beliefs in plain and simple language which makes it a delight to read.

There are no apologies, no excuses and no pretending. This is not Islam as we want it to be, this is Islam as it really is.

You need to read this book now because in today’s world, this information is vital.

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Muslim Brotherhood: Prepare for Jihad

Friday, January 30, 2015

This week representatives of the Muslim Brotherhood were invited to visit the State Department. This alone should be shocking.

Now the Muslim Brotherhood, true to form, posted diametrically opposite messages on its website, one in English touting their peaceful and harmless commitment to non-violence, and one in Arabic urging violent, unrelenting jihad against the foes of Islam (that is us).

Steve Emerson summarizes their posting well in the note below:


Egypt's Muslim Brotherhood, hailed as a moderate voice and welcomed by officials in the Obama administration just this week, issued separate statements on its English and Arabic websites this week that appear to contradict each other.

A call for "a long, unrelenting Jihad" appeared on the Brotherhood's Arabic language website Tuesday. The statement, first reported Friday by the Washington Free Beacon's Adam Kredo, starts by invoking a passage from the Quran: "And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of God and your enemy and others besides them whom you do not know but whom Allah knows. And whatever you spend in the cause of God will be fully repaid to you, and you will not be wronged."

On its English language website Friday, the Brotherhood struck a dramatically different tone in an article in which it "Reiterates Commitment to Non-Violence."

"The Brotherhood should not have to – every day – reiterate its constants, its strategic stance and chosen path of civil peaceful struggle to restore legitimacy...," it said.

It does when it posts a call to prepare for jihad invoking assembling the "steeds of war by which you may terrify the enemy of God."

The English posting says Brothers who stray from non-violence "no longer belong in the Brotherhood, and the group no longer accepts them, no matter what they do or say."

As the IPT has shown, offering mixed messages in Arabic and English is routine for the Brotherhood.

On Thursday, a speaker on a Brotherhood-affiliated television station warned foreign tourists and business interests to leave Egypt next month, or risk becoming a "target for the revolutionary punishment movements." A similar statement was posted on Facebook.

The dueling statements come just after the four-year anniversary of the Arab Spring uprising that toppled dictator Hosni Mubarak and led to the Brotherhood's rise to dominate Egyptian government in his wake. But that rule was short-lived, as President Mohamed Morsi was forced from office by Egypt's army in July 2013, after millions took to the streets to protest the government's performance.

This week, dozens of people were killed in protests marking the 2011 revolution. A delegation of exiled Brotherhood officials visited Washington this week, urging support to return Morsi to power.

It was in that context that the Arabic call for jihad was published. According to the Free Beacon, it invoked Brotherhood founding ideologue Hasan al-Banna, who "prepared the jihad brigades that he sent to Palestine to kill the Zionist usurpers..."

"For everyone must be aware that we are in the process of a new phase," the statement concludes, "in which we summon what of our power is latent within us, and we call to mind the meaning of Jihad, and prepare ourselves and our children, wives and daughters, and whoever marches on our path for a long, unrelenting Jihad. We ask in it the abodes of the martyrs."

Source: http://www.investigativeproject.org/4766/muslim-brotherhood-prepare-for-jihad

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How United Are Republicans and Democrats About the Threat of Islamic Doctrines?

Saturday, November 29, 2014

Writing about recent Pew surveys, the Pew site sums up their findings this way:

Looking both domestically and internationally, Republicans are more concerned than Democrats about the rise of Islamic extremism. About eight-in-ten Republicans (82%) are very concerned when it comes to Islamic extremism in the world and 71% are very concerned about the U.S. specifically; among Democrats, about half (51%) are very concerned internationally and 46% nationally...

An increasing share of the public believes that Islam is more likely than other religions to encourage violence among its believers, reaching a high since 2002. Currently, 50% say Islam encourages violence more than other religions, up from 43% in July and 38% in February.

Republicans continue to be more likely than Democrats to say Islam encourages violence more than other religions. But increasing shares of both parties express this view. Among Republicans, two-thirds (67%) say Islam is more likely to encourage violence — up 13 points since February; just 23% say Islam does not encourage violence more than others. About four-in-ten Democrats (42%) say Islam is more likely to encourage violence — up 14 points — while 48% say it is not more likely.

Internally, there are divisions within both parties. Conservative Republicans are 20 points more likely than moderates and liberals to say Islam encourages violence more than others (72% vs. 52%). And more conservative and moderate Democrats say this than do liberal Democrats (46% vs. 35%).

Just 33% of those under 30 say Islam encourages violence more than other religions and this sentiment has remained roughly constant over the past year. Older adults, however, are increasingly likely to say that Islam encourages violence. Fully 64% of adults 65 and older say this, an increase of 18 points since February.

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