Crimes Against Women in Muslim Countries

Some horrifying crimes are routinely committed against women in many Muslim countries. These crimes include normalized daughter- and wife-battering, forced veiling, female genital mutilation, polygamy, purdah, (the segregation or sequestration of women), arranged marriage, child marriage, first cousin marriage, acid attacks, public stonings, hangings, and beheading, and the further victimization of rape victims who are jailed, tortured, and executed.

The above is quoted from an article entitled, A Feminist Duty.

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Sharia Law Has Come to America

In Tampa, Florida, a dispute arose over who controls the funds a mosque received in 2008 from an eminent domain proceeding. Former trustees of the mosque are claiming in court they have the right to the funds. Current mosque leaders are disputing that claim.

The current mosque leaders want the case decided according to secular, Florida civil law, and their attorney has been vigorously arguing the case accordingly. The former trustees of the mosque want the case decided according to sharia law.

Here’s the kicker.

The judge recently ruled “This case will proceed under Ecclesiastical Islamic law,” (Sharia law), “pursuant to the Qur’an.”

You can read the judge’s ruling here (it's a PDF document).

Now it’s not unusual for a dispute to arise within a religious institution and for a court to order a mediation or arbitration, in order to resolve this without the court having to render its own judgment.

But what makes this case unusual, and highly troubling, is that a group of Muslim leaders — the CURRENT mosque leaders — who do NOT want to be subject to Sharia law, are being compelled to do so by an American judge!

This is reminiscent of the 2009 New Jersey case, where a Muslim woman sought a restraining order, in civil court, against her Muslim husband, who was raping her several times a day. The judge denied the restraining order because, in his opinion, the husband did not commit a crime because he was following his Islamic beliefs.

In the New Jersey case, and now in this recent case in Tampa, Muslims found themselves being subjected to Sharia law against their will in America.

Last October, ACT! for America aired a radio ad across Oklahoma in support of the referendum preventing Oklahoma judges from using Sharia law in their decisions. The referendum won with 70% support.

The point we made then, which now bears repeating, is that such legislation protects non-Muslims AND Muslims alike from being subjected to Sharia law.

When someone claims that opposition to Sharia law in America is “anti-Muslim,” make sure you tell them about the New Jersey woman and the mosque leaders in Tampa.

The above article was a message from Act for America to its members.

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What Does "Freedom" Mean in Islamic Terms?

An an interview with Bernard Lewis, he said:

One has to understand not so much the differences between the [West and the Muslim world] as the differences in the political discourse. In the Western world, we talk all the time about freedom. In the Islamic world, freedom is not a political term. It’s a legal term: Freedom as opposed to slavery. This was a society in which slavery was an accepted institution existing all over the Muslim world. You were free if you were not a slave. It was entirely a legal and social term, with no political connotation whatsoever. You can see in the ongoing debate in Arabic and other languages the puzzlement with which the use of the term freedom was first perceived.

They just didn’t understand it. I mean, what does this have to do with politics or government? Eventually, they got the message. But it’s still alien to them. In Muslim terms, the aim of good government is justice.

The major contrast is not between freedom and tyranny, between freedom and servitude, but between justice and oppression. Or if you like, between justice and injustice. If one follows that particular discourse in the Arab and more generally the Muslim world, it would be more illuminating.

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The Muslim World is Behind Because of the Way it Treats its Women

An an interview with Bernard Lewis, he said:

The case has been made, and I think there is some force in it, that the main reason for the relative backwardness of the Islamic world compared to the West is the treatment of women. As far as I know, it was first made by a Turkish writer called Namik Kemal in about 1880. At that time an agonizing debate had been going on for more than a century: What went wrong? Why did we fall behind the West?

He said, “The answer is very clear. We fell behind the West because of the way we treat our women. By the way we treat our women we deprive ourselves of the talents and services of half the population. And we submit the early education of the other half to ignorant and downtrodden mothers.”

It goes further than that. A child who grows up in a traditional Muslim household is accustomed to authoritarian, autocratic rule from the start. I think the position of women is of crucial importance.

That is why I am looking with great interest at Tunisia. Tunisia is the one Arab country that has really done something about women. In Tunisia there is compulsory education for girls, from primary school, right through. In Tunisia, women are to be found in the professions. There are doctors, lawyers, journalists, politicians and so on. Women play a significant part in public life in Tunisia. I think that is going to have an enormous impact. It’s already having this in Tunisia and you can see that in various ways. But this will certainly spread to other parts of the world.

Elsewhere, the question of women and the role of the women is of crucial importance for the future of the Muslim world in general.

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